Explanation of Words

We believe in using the Original Ivriyt (Hebrew) Names and Titles instead of their common misinterpretations when referring to the Father, His
Only Brought Forth Son and The Set-Apart Spirit i.e. Spirit of Truth, along with other important names and titles in the Scriptures.

YAHUAHThe LORD,
YAHUAH, YAHLORD, GOD;
YAHUAH ELOHIYM TSEVA’OTThe LORD God of hosts;
YAHUAH TSEVA’OTThe LORD of hosts;
YAHUAH ELOHAYNUThe LORD our God;
YAHUAH ELOHAIThe LORD my God;
Abba – Father;

YAHUSHAJesus;
YAHUSHA HAMASHIACHJesus Christ;
MASHIACHChrist (Messiah);
YachiydOnly Brought Forth Son
The MasterThe Lord

RUACH HAKODESHHoly Spirit, Set-Apart Spirit, The Helper, The Spirit of Truth
RUACH HAMASHIACHSpirit of Christ;
RUACH YAHUAHSpirit of The LORD;

ADONAILord; Master
EL ELOHIYMThe Mighty God;
ADONAI ELOHAIThe Lord my God;
ADONAI ELOHAYNUThe Lord our God;
EL ELYONThe Most High God;
EL SHADDAIGod Almighty;
EL OLAMThe Everlasting God;
EL, ELOHIYM, ELOAHGod;

Eth CepherBible, Divine Book
The ScripturesBible, Divine Book
MashiachiymChristians
TalmidiymDisciples, Taught Ones, Followers of YAHUSHA HaMashiach
YahudiymJews
YahudiJew
Shabbat – The Sabbath, Saturday, The Seventh Day of the Week.
The BesorahThe Gospel, The Good News.
ImmersionBaptism
CongregationChurch
AssemblyChurch
Called Out AssemblyChurch
Ivriyt – Hebrew
Favor – Grace
Mishkans – Our Bodies, Our Temples
Moedim – The Appointed Times of YAHUAH, High Shabbats, High Sabbaths.
The Master’s Supper (Pesach) – Communion
Renewed CovenantNew Testament
See the (Eth Cepher) by Cepher Publishing Group, LLC.
See (The Scriptures) by Institute For Scripture Research.
See the Eth Cepher Lexicon Names And Places by Cepher Publishing Group, LLC.


Names

We as a Congregation pray in the Name of and to the Abba i.e. Father that was written which were the Hebrew letters Yod Hay Waw Hay which spells
YAHUAH.
We as a Congregation pray in the Name of and to the Son, the Yachiyd i.e. Only Brought Forth Son of the Father that was written which was the
Hebrew letters Yod Hay Waw Shin Ayin which spells YAHUSHA.  The Son’s name contains the Father’s name and Mashiach Himself Thanked the
Father that He gave Him His Name.  We believe and fully embrace the fact that when Saul was on the road to Damascus, Mashiach spoke to him from
Heaven in the Original Ivriyt (Hebrew) language and when Saul asked Him who He was, He identified Himself to Saul speaking Ivriyt (Hebrew) and
identified Himself as YAHUSHA.  He did not identify Himself to Saul speaking Greek or English or any other language or by any other name but His
Ivriyt (Hebrew) name in Hebrew and that was and is YAHUSHA.  Our Hebrew Mashiach was not a Greek nor did salvation from the Greeks but came
therefore to the Greeks and the entire world through His Shed Blood and calling on His name.  (Psalms 68:4; 135; John 4:22; 17:11; Matthew 26:28;
Luke 22:20; Hebrews 9:22-28; Mark 14:23-24; Luke 22:20; Matthew 26:27-28: John 3:16-18)
See Names by Shema Yisrael Publications
See the Eth Cepher, by Cepher Publishing Group, LLC.
See The Scriptures, by Institute For Scripture Research.
See the Eth Cepher Lexicon Names And Places, by Cepher Publishing Group, LLC.


What do we call ourselves

We are Mashiachiym.  Mashiach said that salvation comes from the Yahudiym and YAHUSHA HaMashiach was and is our way to salvation and
because of this, we are His followers.  And the Talmidiym (Disciples, Taught Ones, Followers of YAHUSHA HaMashiach) were called Mashiachiym
first in Antioch.  (John 4:22; 14:6; Acts 11:26)
See the (Eth Cepher) by Cepher Publishing Group, LLC.
See (The Scriptures) by Institute For Scripture Research.
See the Eth Cepher Lexicon Names And Places by Cepher Publishing Group, LLC.


Complete 87 Books

We believe in the validity of all 87 books of the Cepher, which include the Apocrypha, which were included in the 1611 Bible, and also include 2
Baruk, 3 and 4 Esdras, 3 and 4 Maccabees, Enoch, Jubilees and Jasher.  This also includes the completion of the 29th chapter of Acts.
See the (Eth Cepher) by Cepher Publishing Group, LLC.
See the Eth Cepher Lexicon Names And Places by Cepher Publishing Group, LLC.


Shabbat (Weekly Sabbath - Day of Rest)

We keep the 7th Day Shabbat contained in the 4th commandment as Our Day of Rest and Corporate Worship, just like the earlier believers in
Mashiach kept it.  The Sabbath is Kept in Heaven and is an Appointed Sign.  The 7th day of the week (Saturday) is the scripturally commanded day of
rest from work spoken of before and after the Resurrection.  The Shabbat is forever.  It is the eternal sign of covenant between YAHUAH and His
people.  YAHUAH tells us to not take away from His Word which includes keeping His Original Day of Rest.  YAHUAH’s word does not and cannot be
changed including all 10 commandments and the 4th commandment.  Gentile converts had The Good News preached to them on the 7th day Shabbat
and they gladly received it.  The command to keep the 7th day scriptural Shabbat stands true now and will stand true when the heaven and earth are
made new.
(Jubilees 2; 50; Matthew 28:1; Hebrews 4:1-11; Exodus 20:12; 31:12-18; Deuteronomy 4:2, 12:32; Proverbs 30:6; Revelation 22:14, 18-19; Genesis 2:
2-3; Exodus 16:5; Mark 15:42; Luke 4:16; Acts 16:13, 17:2, 13:42-49; Isaiah 66:22-23; Ezekiel 20:9-12, 19-20;John 14:15, 21, 23-24; 1 John 2:3-6;
5:2-4)
See the (Eth Cepher) by Cepher Publishing Group, LLC.
See (The Scriptures) by Institute For Scripture Research.


Clean Foods or Items

We adhere to the clean dietary foods that YAHUAH gave clean to eat and unclean to eat and stay away from.  We obey "The Torah of The Beasts"
and do not eat unclean animals.  We follow what YAHUAH says in His word when it comes to clean and unclean animals.  If we say we love Mashiach
then we will walk as He walked and He never ate unclean foods but only the clean foods.  He guarded the dietary law, "Torah of The Beasts" and
honored His Father's Word as did Peter too, even after the Resurrection.  We also follow HIS example and by this we will know that we know Him and
the Truth is in us too, Honoring the Father's Word.  Mashiach ate fish and also lamb and did not eat any unclean foods so we follow His example.  We
also follow Peter’s example too of not eating unclean foods post Mashiach’s Resurrection.  We also follow what YAHUAH says in the Torah concerning
His Commands to not to allow anything unclean to enter into our body’s in any way, shape or form period.
(Deuteronomy 14:2-21; Leviticus 11; Acts 10:9-20, 24-29; Isaiah 65:2-4; 1 John 2:1-6; John 14:15, 23-24; Luke 24:41-43; Matthew 26:17-30;
Berӗshith, Shemoth, Wayyiqra, Bemidbar, Debarim)
See the (Eth Cepher) by Cepher Publishing Group, LLC.
See (The Scriptures) by Institute For Scripture Research.


Immersion and Immersion in the Set-Apart Spirit (Ruach HaKodesh)

We believe in Immersion as a requirement of salvation.  We must be immersed in the Name of the Father YAHUAH, Son YAHUSHA and the RUACH
HaKodesh (Set-Apart Spirit) the Following belief in the Master YAHUSHA HaMashiach, the new convert is commanded by the Word of YAHUAH to be
immersed in water in the Name of the Father YAHUAH and of the Son YAHUSHA and of the Ruach HaKodesh (Set-Apart Spirit).  RUACH of Truth.  
Given at Shavu’ot i.e. Pentecost, it is the promise of the Father, sent by YAHUSHA after His Ascension, to empower the Called Out Assembly to
preach The Good News i.e. the Besorah throughout the whole earth.  (Matthew 28:19; Acts 2:38, 8:29-40; Joel 2:28-29; Matthew 3:11; Mark 16:17;
Acts 1:5, 2:1-4, 17, 38-39, 8:14-17, 10:38, 44-47, 11:15-17, 19:1-6).
See the (Eth Cepher) by Cepher Publishing Group, LLC.
See (The Scriptures) by Institute For Scripture Research.


The Gifts of the Set-Apart Spirit (Ruach HaKodesh)

The Ruach HaKodesh (Set-Apart Spirit) is manifested through a variety of spiritual gifts to build and sanctify the Called Out Assembly, demonstrate the
validity of the resurrection, and confirm the power of The Good News. The Scriptures or Eth Cepher lists of these gifts are not necessarily exhaustive,
and the gifts may occur in various combinations. All believers are commanded to earnestly desire the manifestation of the gifts in their lives. These
gifts always operate in harmony with the Scriptures and should never be used in violation of Scriptural parameters (Hebrews 2:4; Romans 1:11, 12 :4-
8; Ephesians 4:16; 2 Timothy 1:5-16, 4:14; 1 Corinthians 12:1-31, 14:1-40; 1 Peter 4:10).
See the (Eth Cepher) by Cepher Publishing Group, LLC.
See (The Scriptures) by Institute For Scripture Research.


The Commandments

We believe in the 10 commandments of YAHUAH and practice keeping all 10 of them as our Savior YAHUSHA HaMashiach did and follow after His
example. (Exodus 20:1-17; Deuteronomy 10:1-5; John 15:9-10; 1 John 2:1-6; John 14:15, 23-24)
See the (Eth Cepher) by Cepher Publishing Group, LLC.
See (The Scriptures) by Institute For Scripture Research.


The Father, The Son, The Set-Apart Spirit

We believe in the Father YAHUAH, His Yachiyd His Only Brought Forth Son YAHUSHA HaMashiach and the Set-Apart Spirit RUACH HaKodesh The
Helper The Spirit of Truth.  (Matthew 19:17; 20:20-23; Acts 1:1-7; 7:55-56; 8:14-17; 9:17-18; I John 5:7; Genesis 1:26; Matthew 3:16-17, 28:19; Luke
1:35;  Isaiah 9:6; Hebrews 3:7-11; Genesis 1:1; 2:7; Exodus 3:14; 6:2-3; 15:11; 20:1; Leviticus 22:2; Deuteronomy 6:4; 32:6; 1 Chronicles 29:10;
Psalm 19:1-3; Isaiah 43:3,15; 64:8; Jeremiah 10:10; 17:13; Matthew 6:9; 7:11; 23:9; 28:19; Mark 1:9-11; John 4:24; 5:26; 14:6-13; 17:1-8; Acts 1:7;
Romans 8:14-15; 1 Corinthians 8:6; Galatians 4:6; Ephesians 4:6; Colossians 1:15; 1 Timothy 1:17; Hebrews 11:6; 12:9; 1 Peter 1:17; 1 John 5:7;
Daniel 7:9, 13-14; Genesis 3:22; John 1:1-3; 1 John 1:4; 4:9-10, 14-15; Matthew 22:41-45; 2 Timothy 1:2; Titus 1:4; 1 Timothy 2:5-6; Ephesians 4:4-
6; John 5:22-23, 30; 2 Timothy 4:1, 8; Mark 13:31-32; Acts 1:6-7; Matthew 17:4-5; John 12:27-30; Matthew 3:16-17; John 20:17; Matthew 18:19;
Luke 24:49; Hebrews 8:1; 10:12; Romans 8:34; Acts 7:55-56; John 3:35-36; 20:17; Matthew 18:19; Luke 24:49; Romans 8:26; John 14:16-17, 26; 15:
26; Luke 12:10, 12; Acts 8:29, 39; Titus 3:5; John 14:26; Matthew 28:18-20; 1 John 5:7-12)
See the (Eth Cepher) by Cepher Publishing Group, LLC.
See (The Scriptures) by Institute For Scripture Research.


Marriage, The Mashiachiym, The Family and Social Order

We believe in marriage according to the Father YAHUAH’s design from Creation, between a Man which was genetically born as a Man and his
Woman which was genetically born as a Woman.  We do not believe in nor practice Polygyny, Polygamy or Polyandry in any way shape or form.  
We do not believe in nor practice marriage between a man and a man, nor a woman and a woman.  We do not believe in nor practice marriage
between a transgender person and transgender persons.  We do not believe in nor practice marriage between anyone who is LBGT, Lesbian, Bi-
Sexual, Gay, Transgender.

All Mashiachiym are under obligation to seek to make the will of Mashiach supreme in our own lives and in human society. Means and methods used
for the improvement of society and the establishment of righteousness among men can be truly and permanently helpful only when they are rooted in
the regeneration of the individual by the saving grace of Elohiym in YAHUSHA HaMashiach. In the Ruach of Mashiach, Mashiachiym should oppose
racism, every form of greed, selfishness, and vice, and all forms of sexual immorality, including adultery, homosexuality, and pornography. We should
work to provide for the orphaned, the needy, the abused, the aged, the helpless, and the sick. We should speak on behalf of the unborn and contend
for the sanctity of all human life from conception to natural death. Every Mashiachiym should seek to bring industry, government, and society as a
whole under the sway of the principles of righteousness, truth, and brotherly love. In order to promote these ends Mashiachiym should be ready to
work with all men of good will in any good cause, always being careful to act in the ruach of love without compromising their loyalty to Mashiach and
His truth.

Elohiym has ordained the family as the foundational institution of human society. It is composed of persons related to one another by marriage, blood,
or adoption.
Marriage is the uniting of one man and one woman in covenant commitment for a lifetime. It is Elohiym's unique gift to reveal the union between
Mashiach and His Called Out Assembly and to provide for the man and the woman in marriage the framework for intimate companionship, the channel
of sexual expression according to scriptural standards, and the means for procreation of the human race.
The husband and wife are of equal worth before Elohiym, since both are created in Elohiym's image. The marriage relationship models the way
Elohiym relates to His people. A husband is to love his wife as Mashiach loved the Called Out Assembly. He has the Elohiym-given responsibility to
provide for, to protect, and to lead his family. A wife is to submit herself graciously to the servant leadership of her husband even as the Called Out
Assembly willingly submits to the headship of Mashiach. She, being in the image of Elohiym as is her husband and thus equal to him, has the Elohiym-
given responsibility to respect her husband and to serve as his helper in managing the household and nurturing the next generation.

Children, from the moment of conception, are a blessing and heritage from the YAHUAH. Parents are to demonstrate to their children Elohiym's
pattern for marriage. Parents are to teach their children spiritual and moral values and to lead them, through consistent lifestyle example and loving
discipline, to make choices based on scriptural truth. Children are to honor and obey their parents.  

We believe in parents Homeschooling their children as a vital way of teaching them the Ways of YAHUAH and learning at a young age to love His
commandments and to love following His ways.  

As Mashiachiym we do not seek advice from mediums, spiritists, psychics, horriscopes, nor practice witchcraft or consult those who do, or practice
divination, magic, conjure spells, consult with the dead or do such things ourselves because Whoever Does These are an Abomination to YAHUAH.  

(Exodus 20:3-17; Leviticus 6:2-5; Deuteronomy 10:12; 27:17; Psalm 101:5; Micah 6:8; Zechariah 8:16; Matthew 5:13-16,43-48; 22:36-40; 25:35;
Mark 1:29-34; 2:3ff.; 10:21; Luke 4:18-21; 10:27-37; 20:25; John 15:12; 17:15; Romans 12-14; 1Corinthians 5:9-10; 6:1-7; 7:20-24; 10:23-11:1;
Galatians 3:26-28; Ephesians 6:5-9; Colossians 3:12-17; 1 Thessalonians 3:12; Philemon; James 1:27; 2:8; Genesis 1:26-28; 2:15-25; 3:1-20;
Exodus 20:12; Deuteronomy 6:4-9; Joshua 24:15; 1 Samuel 1:26-28; Psalms 51:5; 78:1-8; 127; 128; 139:13-16; Proverbs 1:8; 5:15-20; 6:20-22; 12:
4; 13:24; 14:1; 17:6; 18:22; 22:6,15; 23:13-14; 24:3; 29:15,17; 31:10-31; Ecclesiastes 4:9-12; 9:9; Malachi 2:14-16; Matthew 5:31-32; 18:2-5; 19:3-9;
Mark 10:6-12; Romans 1:18-32; 1 Corinthians 7:1-16; Ephesians 5:21-33; 6:1-4; Colossians 3:18-21; 1 Timothy 5:8,14; 2 Timothy 1:3-5; Titus 2:3-5;
Hebrews 13:4; 1 Peter 3:1-7; Exodus 22:18; Leviticus 19:31; 20:6, 27; 1 Samuel 28:3-12; Deuteronomy 18:9-14; Ephesians 4:17; 1 Peter 4:3)
See the (Eth Cepher) by Cepher Publishing Group, LLC.
See (The Scriptures) by Institute For Scripture Research.


Salvation

We believe in salvation through belief in calling on the Name of YAHUSHA HaMashiach and Him alone are we saved and forgiven of our sins and
brought back into oneness with His Father YAHUAH.  We do NOT believe in salvation through the 613 Laws of Moshe.  We do NOT believe in
salvation through a person’s own Color, Ethnicity, or Genealogical Descendancy.  We do NOT believe in salvation through a person’s living location or
where they choose to worship from.  

We believe that YAHUSHA became the curse for us being lifted up and hung on the timber/tree that whoever believes in Him as the only brought-forth
Son Yachiyd of YAHUAH will possess everlasting Life.

We believe that as Mashiachiym we are not perfect but yet if anyone sins, we have an Intercessor with the Father YAHUAH and that is YAHUSHA
HaMashiach who He Himself is the atoning offering for our sins.  We do not trust in the 613 Laws and Prophets or in "Keeping Torah" to save us.  We
pride ourselves in being saved and Forgiven of our Sins through YAHUSHA HaMashiach, YAHUAH's Son.  We are saved by Favor through faith in
YAHUSHA HaMashiach; His death, burial, and resurrection. Salvation is a gift from YAHUAH, not a result of our good works or of any human efforts.

Salvation involves the redemption of the whole man, and is offered freely to all who accept YAHUSHA HaMashiach as Adonai and Saviour, who by His
own blood obtained eternal redemption for the believer. In its broadest sense salvation includes regeneration, justification, sanctification, and
glorification. There is no salvation apart from personal belief in YAHUSHA HaMashiach as Adonai.

Regeneration, or the new birth, is a work of YAHUAH’s favor whereby believers become new creatures in Mashiach YAHUSHA. It is a change of heart
wrought by the Ruach HaKodesh through conviction of sin, to which the sinner responds in repentance toward YAHUAH and belief in the Master
YAHUSHA HaMashiach. Repentance and belief are inseparable experiences of favor.

Repentance is a genuine turning from sin toward Elohiym. Faith is the acceptance of YAHUSHA HaMashiach and commitment of the entire
personality to Him as Adonai and Saviour.
Justification is YAHUAH’s gracious and full acquittal upon principles of His righteousness of all sinners who repent and believe in Mashiach.
Justification brings the believer unto a relationship of peace and favor with YAHUAH.

Sanctification is the experience, beginning in regeneration, by which the believer is set apart to YAHUAH’s purposes, and is enabled to progress
toward moral and spiritual maturity through the presence and power of the Ruach HaKodesh dwelling in him. Growth in favor should continue
throughout the regenerate person's life.  Glorification is the culmination of salvation and is the final blessed and abiding state of the redeemed.

The Blood that YAHUSHA HaMashiach shed on the tree/timber was sinless and is 100% sufficient to cleanse mankind of all sin. YAHUSHA allowed
Himself to be punished for both our sinfulness and our sins, enabling all those who believe to be free from the penalty of sin, which is death.

(John 3:14-17; 1 Peter 2:24; Galatians 3:13; Deuteronomy 21:23; 1 John 2:1-2; Hebrews 8:6-13; 9:11-15; Ephesians 2:8-9; Galatians 2:16, 3:8; Titus
3:5; Romans 10:9-10; Acts 16:31; Hebrews 9:22; Genesis 3:15; Exodus 3:14-17; 6:2-8; Matthew 1:21; 4:17; 16:21-26; 27:22-28:6; Luke 1:68-69; 2:28-
32; John 1:11-14,29; 3:3-21,36; 5:24; 10:9,28-29; 15:1-16; 17:17; Acts 2:21; 4:12; 15:11; 16:30-31; 17:30-31; 20:32; Romans 1:16-18; 2:4; 3:23-25;
4:3ff.; 5:8-10; 6:1-23; 8:1-18,29-39; 10:9-10,13; 13:11-14; 1 Corinthians 1:18,30; 6:19-20; 15:10; 2 Corinthians 5:17-20; Galatians 2:20; 3:13; 5:22-
25; 6:15; Ephesians 1:7; 2:8-22; 4:11-16; Philippians 2:12-13; Colossians 1:9-22; 3:1ff.; 1 Thessalonians 5:23-24; 2 Timothy 1:12; Titus 2:11-14;
Hebrews 2:1-3; 5:8-9; 9:24-28; 11:1-12:8,14; James 2:14-26; 1 Peter 1:2-23; 1 John 1:6-2:11; Revelation 3:20; 21:1-22:5; 1 John 1:7; Revelation 1:5,
5:9; Colossians 1:20; Romans 3:10-12, 23, 5:9; John 1:29; 1 Peter 2:24; Galatians 3:13)
See the (Eth Cepher) by Cepher Publishing Group, LLC.
See (The Scriptures) by Institute For Scripture Research.


Our Temples and Modesty

We do believe in and practice Modesty in every way, shape and form.  We do not believe in nor practice using Pornography in any way, shape or
form.  We do not believe in nor practice using Drugs, Smoking or Drinking in any way, shape or form.  We do not believe in taking or placing any
substances within our bodies by way of Vaccinations or any other Delivery Medium that contain unclean ingredients that are against YAHUAH’s Clean
Dietary Laws, ingredients that violate the Torah of YAHUAH, nor substances that are carcinogens or carcinogenic in nature.

We do not believe in partaking of the sin's of the non-believers around us by drinking or getting drunk, causing or helping others to get drunk, going
out partying causing others to lust or committing abominable idolatries or causing others to do the same.

We do not believe in tattooing our bodies, using illegal drugs of any sort or any other type of drugs to include smoking or destroying our Mishkans,
our Bodies, our Temples as the gentiles do to theirs.  Those who do these things will Not make it into the gates of the city of New Yahrushalayim nor
partake of the tree of Life.
(1 Timothy 2:9; 4:8; Ephesians 2:10; Romans 12:2; Philippians 2:5; 1 Peter 3:1-6; 5:5; Isaiah 3:16-23; 1 Peter 2:11-12; 4:3-4; Titus 3:3; Leviticus 19:
28; 1 Corinthians 6:19-20; Revelation 22:14-15)
See the (Eth Cepher) by Cepher Publishing Group, LLC.
See (The Scriptures) by Institute For Scripture Research.


Scriptural Holidays and Calendar

We believe in the Scriptural Calendar and Holidays according to the word of YAHUAH.  We believe in celebrating the Scriptural Holidays, the
Moedim, The Appointed Times of YAHUAH only and none of the pagan holidays which are not referenced or shown to have been celebrated in The
Scriptures.  This scriptural calendar begins when YAHUAH says a new year begins in the spring.  Each month starts on the New Dark Moon.  Each
month has the name as it is written in the scriptures or just the number of the month.
Aviyv is the First Month; This month is also called Niycan (Ester 3:7; Nehemiah 2:1).
Ziv is the Second Month; The Scriptures mentions this month in (1 Kings 6:1, 37)
Ciyvan is the Third Month; The Scriptures mentions this month in (Ester 8:9)
Fourth is the Fourth Month; The Scriptures does not list or mention a name for this New Moon.
Fifth is the Fifth Month; The Scriptures does not list or mention a name for this New Moon.
Elul is the Sixth Month; The Scriptures mentions this month in (Nehemiah 6:15)
Eythaniym is the Seventh Month; The Scriptures mentions this month in (1 Kings 8:2)
Bul is the Eighth Month; The Scriptures mentions this month in (1 Kings 6:38)
Kiclev is the Ninth Month; The Scriptures mentions this month in (Nehemiah 1:1; Zechariah 7:1)
Teveth is the Tenth Month; The Scriptures mentions this month in (Ester 2:16)
Shevat is the Eleventh Month; The Scriptures mentions this month in (Zechariah 1:7)
Adar is the Twelfth Month; The Scriptures mentions this month in (Ezra 6:15; Ester 3:7, 13; 8:12; 9:1, 15, 17, 19, 21)

The scriptural holidays that we believe in and celebrate are not kept in order to give us salvation or forgiveness of sins.  YAHUSHA HaMashiach is our
High Priest, and it was His blood that was shed for the forgiveness of our sins.  We therefore do know and acknowledge that Mashiach removed the
sacrifices and He was our Sacrificial Lamb.  Mashiach also said that He did not come to destroy or do away with the Torah or the Prophets and we
take Him at His Word. We celebrate The Appointed Times of YAHUAH, the Moedim without the sacrificial elements, as a way of still keeping to
scriptural culture of the Yahudiym and scriptural pride in celebrating religious holidays that are actually found in the scriptures and were still
celebrated by the Called Out Assembly after Mashiach’s resurrection.  We follow Paul’s example and directives as he kept them and encouraged new
gentile converts to keep them as well.  The Taught Ones were observing Shavu’ot, i.e. Pentecost when the RUACH HAQODESH fell upon them.  Paul
encouraged gentiles in keeping the Feast of Matstsah.  The Moedim are part of YAHUAH’s commandments, to be obeyed to walk as Mashiach walked,
like the Shabbat 7th day of the week too, to be kept and was kept after his resurrection.  These were not altered or done away with by true believers
and worshipers of YAHUAH and His Son YAHUSHA HaMashiach; but man changed these inspite of knowing that Elohiym is the same today,
yesterday and forevermore.  We are the obedient, regardless of how others view us.  If you love me, keep my commandments.

We celebrate the following Scripturally Based Holidays>
Purim,
The 1st of Aviyv which is the Scriptural New Year,
PECACH (Passover),
MATSTSAH - 1st day of Feast of Matstsah,
MATSTSAH - 7th day of Feast of Matstsah,
SHAVU’OT - Feast of Shavu’ot - i.e. Pentecost,
The 1st of EYTHANIYM YOM TERU’AH – Memorial of Blowing of Shofars,
YOM KIPPURIYM - Day of Atonement or Coverings,
Feast of Cukkot 15th day,
Feast of Cukkot 22nd day,
Chanukkah

(Jubilees 1:1-5; 6:15-38; Matthew 5:17, 18; Luke 16:17; Leviticus 23:21, 31, 41; Acts 2:1-4; 1 Corinthians 16:8; Acts 20:16; 24:11-12; 27:9-11; I
Corinthians 5:6-8; Acts 18:20-21; Colossians 2:16-17; Isaiah 66:22-23; Zechariah 14:16-19; 1 John 2:1-6; Ester 9:17-32; Exodus 12:2, 24, 26-28; 13:
1-4; Numbers 28:16; 33:3; Deuteronomy 16:1; I Corinthians 11:23-30; John 13:1-17; John 12:1; 13:1-5; 19:13-14, 30-31; Luke 22:1-7; 23:46, 53-56;
Exodus 12:6-14; 34:25; Leviticus 23:4-5; Deuteronomy 16:1-6; Numbers 28:16; 33:3; Mark 14:12-17, 22-26; Luke 22:7-20; Matthew 26:17-20, 26-29;
Exodus 13:8-10, 3-8; 23:15; 34:18; Leviticus 23:6-8; Numbers 28:16-17; Exodus 12:15-16, 17, 19-20; 34:18; Deuteronomy 16:8; Acts 20:6; Leviticus
23:6-8; Numbers 28:16-17, 25; Exodus 12:15-16, 17, 19-20; 34:18; Acts 20:6; Leviticus 23:9-22; Exodus 34:21-22; 23:16; Numbers 28:26;
Deuteronomy 16:9-10; Acts 2:1-4; 18:20-21; Leviticus 23:23-25; Numbers 29:1; Leviticus 23:26-32; 25:9; 16:29-34; Numbers 29:7; Isaiah 58:3, 5;
Ester 4:16; Zechariah 8:19; Ephesians 2:4-20; Colossians 2:6-17; Romans 3:19-26, 31; Acts 27:1-11; Luke 5:33-35; 1 John 2:1-6; 5:1-3; 2 John 1:6;
Hebrews 10:1-23; 13:15-16, 20-21; Jeremiah 31:31-34; Revelation 14:12; Revelation 12:17; 22:12, 14; 21:27; James 2:14-24; Matthew 19:17; John
14:15, 21, 23; Leviticus 23:33-44; Deuteronomy 31:10-13; 16:13-15; Zechariah 14:16-19; 1 Kings 1:11-15, 20-30, 41-64; 2:1-70; 3:1-8; 2 Kings 1:1-
9, 17-18; 10:1-9; Mark 13:2; Matthew 24:2; Luke 21:6; John 10:22-23; Ester 9:17-32; Exodus 12:48-49; 22:21; Leviticus 23:1, 4; 19:33-34; 24:22;
Jeremiah 10:1-4; Leviticus 18:3-5; Deuteronomy 12:29-32; 18:9-14; Ephesians 4:17; 1 Peter 4:3)
See the (Eth Cepher) by Cepher Publishing Group, LLC.
See (The Scriptures) by Institute For Scripture Research.


The Scriptures

The Set-Apart (Eth Cepher) by Cepher Publishing Group, LLC and (The Scriptures) by Institute For Scripture Research, is the authoritative Word of
YAHUAH. It alone is the final authority in determining all doctrinal truths. In its original writing, it is inspired, infallible and inerrant.  We only use and
endorse Scriptures that restore the name of the Father and His Son as they were originally written.  The Father was written as Yod Hay Waw Hay
(YAHUAH); The Son was written as Yod Hay Waw Shin Ayin (YAHUSHA).

We also use The (Eth Cepher) by Cepher Publishing Group, LLC, which also restores all 87 inspired and historical books which were canonized at
the Council of Trent and which were included in the 1611 King James Bible.  We also use (The Scriptures) by Institute For Scripture Research.  
(2Timothy 3:16; 2 Peter 1:20-21; Proverbs 30:5; Romans 16:25-26)
See the (Eth Cepher) by Cepher Publishing Group, LLC.
See (The Scriptures) by Institute For Scripture Research.


The Gifts of Mashiach and Offices of Service

We believe in the Gifts of Mashiach which He gave until His Body of believers through The Ruach HaKodesh after His Resurrection; Prophets,
Sheppards (Pastors), Teachers, Evangelists, Emissaries (Apostles).

We believe in the Offices of Service which are Overseers (Elders), Attendants (Deacons) and their qualifications determinations and how those in
such offices are to be treated.  He who chooses to serve in the Office of Leadership also be a must be a servant to all.  We do not believe in a woman
preaching or having authority over a man.  Also HaMashiach sent out the 12 taught ones which were always men and not women.  He did not ordain
women to preach but he called the men.  The Apostles would always ordain and chose men to lead but not women.  We do acknowledge the women to
be natural teachers of the children and youth, and also that Deborah was a Judge over the nation of Yisra’el and YAHUAH’s people.  Women can
however hold positions such as Praise and Worship Dance Leader, Praise and Worship Music Leader, Hospitality, Shabbat School Teacher of the
youth, Positions on the Board as Treasurer and Secretary...
(Ephesians 4:8-12; 1 Timothy 3:1-13; 5:1-2, 17, 19-20; Acts 20:28-30; Hebrews 13:7, 17, 24; James 3:1; Luke 22:26-27; Matthew 20:25-28; Mark 10:
42-45; 1 Timothy 2:11-15; Acts 14:23; Titus 1:5-9; Mark 3:13-19; Matthew 10:2-4, 7; Judges 4; Judges 5)
See the (Eth Cepher) by Cepher Publishing Group, LLC.
See (The Scriptures) by Institute For Scripture Research.


YAHUSHA HaMashiach Indwells All Believers

Mashiachiym are people who have invited the Master YAHUSHA HaMashiach to come and live inside them by His Ruach HaKodesh, Set-Apart Spirit,
Spirit of Truth. They relinquish the authority of their lives over to him thus making YAHUSHA the Master of their life as well as Savior. They put their
trust in what YAHUSHA accomplished for them when He died, was buried, and rose again from the dead (John 1:12; John 14:17, 23; John 15:4;
Romans 8:11; Revelations 3:20).
See the (Eth Cepher) by Cepher Publishing Group, LLC.
See (The Scriptures) by Institute For Scripture Research.


The Called Out Assembly or Congregation

The Called Out Assembly or Congregation is the Body of Mashiach, the habitation of YAHUAH through the Ruach, with divine appointments for the
fulfillment of YAHUSHA's great commission. Every person who is born of the Ruach is an integral part of the Called Out Assembly as a member of the
body of believers. There is a Ruach unity of all believers in our Adonai YAHUSHA HaMashiach.

A Renewed Covenant Called Out Assembly of the Master YAHUSHA HaMashiach is an autonomous local congregation of immersed believers,
associated by covenant in the belief and fellowship of The Good News; observing the two ordinances of Mashiach, governed by His laws, exercising
the gifts, rights, and privileges invested in them by His Word, and seeking to extend The Good News to the ends of the earth. Each congregation
operates under the Mastership of Mashiach through democratic processes. In such a congregation each member is responsible and accountable to
Mashiach as Adonai. Its scriptural officers are pastors and deacons. While both men and women are gifted for service in the Congregation, the office
of pastor is limited to men as qualified by Scripture.  We do acknowledge the women to be natural teachers of the children and youth, and also that
Deborah was a Judge over the nation of Yisra’el and YAHUAH’s people.  Women can however hold positions such as Praise and Worship Dance
Leader, Praise and Worship Music Leader, Hospitality, Shabbat School Teacher of the youth, Positions on the Board as Treasurer and Secretary...

The Renewed Covenant speaks also of the Covenant Called Out Assembly as the Body of Mashiach which includes all of the redeemed of all the ages,
believers from every tribe, and tongue, and people, and nation.

(Matthew 16:15-19; 18:15-20; Acts 2:41-42,47; 5:11-14; 6:3-6; 13:1-3; 14:23,27; 15:1-30; 16:5; 20:28; Romans 1:7; 1 Corinthians 1:2; 3:16; 5:4-5; 7:
17; 9:13-14; 12; Ephesians 1:22-23; 2:19-22; 3:8-11,21; 5:22-32; Philippians 1:1; Colossians 1:18; 1 Timothy 2:9-14; 3:1-15; 4:14; Hebrews 11:39-
40; 1 Peter 5:1-4; Revelation 2-3; 21:2-3; Ephesians 1:22, 2:19-22; Hebrews 12:23; John 17:11, 20-23).
See the (Eth Cepher) by Cepher Publishing Group, LLC.
See (The Scriptures) by Institute For Scripture Research.


Resurrection

YAHUSHA HaMashiach was physically resurrected from the dead in a glorified body three days after His death on the tree timber. In addition, both
the saved and the lost will be resurrected; they that are saved to the resurrection of life and they that are lost to the resurrection of eternal damnation
(Luke 24:16, 36, 39; John 2:19-21, 20:26-28, 21:4; Acts 24:15; 1 Corinthians 15:42, 44; Philippians 1:21-23, 3:21; 1 Peter 2:24; Galatians 3:13).
See the (Eth Cepher) by Cepher Publishing Group, LLC.
See (The Scriptures) by Institute For Scripture Research.


Heaven

Heaven is the eternal dwelling place for all believers in The Good News of YAHUSHA HaMashiach (Matthew 5:3, 12, 20, 6:20, 19:21, 25:34; John 17:
24; 2 Corinthians 5:1; Hebrews 11:16; 1 Peter 1:4).
See the (Eth Cepher) by Cepher Publishing Group, LLC.
See (The Scriptures) by Institute For Scripture Research.


Hell

After living one life on earth, the unbelievers will be judged by YAHUAH and sent to Hell where they will be eternally tormented with the Devil and the
Fallen Angels (Matthew 25:41; Mark 9:43-48; Hebrews 9:27; Revelation 14:9-11, 20:12-15, 21:8; The book of Enoch).
See the (Eth Cepher) by Cepher Publishing Group, LLC.
See (The Scriptures) by Institute For Scripture Research.


Second Coming

YAHUSHA HaMashiach will physically and visibly return to earth for the second time to establish His Kingdom. This will occur at a date undisclosed by
the Scriptures (Matthew 24:30; 26:63-64; Acts 1:9-11; 1 Thessalonians 4:15-17; 2 Thessalonians 1:7-8; Revelation 1:7).
See the (Eth Cepher) by Cepher Publishing Group, LLC.
See (The Scriptures) by Institute For Scripture Research.


The Master's Supper and Foot Washing

A unique time of fellowship in the presence of YAHUAH when the elements of bread and grape juice (the Body and Blood of the Master YAHUSHA
HaMashiach) are taken in remembrance of YAHUSHA’s sacrifice on the tree timber.  We perform this as He said to do in remembrance of Him
following Him when He did it on, at Pesach on Passover once a year according to the Scriptural Calendar as YAHUSHA HaMashiach followed.  The
ordinance of shall be observed as seen fit by all established places of worship, as enjoined in the Scriptures.  (Matthew 26:26-29; Mark 16:16; Acts 8:
12, 36-38; 10:47-48; 1 Corinthians 10:16, 11:23-30; Luke 22:1, 7-20; John 13:1-17).
See the (Eth Cepher) by Cepher Publishing Group, LLC.
See (The Scriptures) by Institute For Scripture Research.


Cheerful Giving

We believe in Cheerful Giving.  We acknowledge that the 10% Tithe requirement was in place for to provide for the Priesthood of Aharon’s Son’s, the
earthly priesthood.  YAHUSHA HaMashiach was and is our High Priest now, we no longer have an earthly priesthood, but a mediator between man
and earth, our heavenly high priest.
We acknowledge that some may still choose to tithe and we will not discourage it, Yet we believe in cheerful giving from the heart, and not begrudged
tithing out of what you have which may be needed to provide.  Levites and priests were tied to the sacrificial system of the old covenant. Now all
believers are priests, with YAHUSHA as our Melchizedekian high priest.  We encourage cheerful giving for YAHUAH loves a cheerful giver.  (Luke 21:
1-4; Mark 12:41-44; Numbers 18:21-28; 2 Corinthians 9:5-7; 1 Peter 2:9; Revelation 1:6; 5:10; 20:6; Hebrews 7)
See the (Eth Cepher) by Cepher Publishing Group, LLC.
See (The Scriptures) by Institute For Scripture Research.


YAHUAH's Will for Provision

It is the Father's will for believers to become whole, healthy and successful in all areas of life. But because of the fall, many may not receive the full
benefits of YAHUAH’s will while on Earth. That fact, though, should never prevent all believers from seeking the full benefits of Mashiach's provision in
order to better serve others.
1.        Spiritual (John 3:3-11; 2 Corinthians 5:17-21; Romans 10:9-10).
2.        Mental and Emotional (2 Timothy 1:7, 2:11; Philippians 4:7-8; Romans 12:2; Isaiah 26:3).
3.        Physical (Isaiah 53:4-5; Matthew 8:17; 1 Peter 2:24).
4.        Financial (Joshua 1:8; Malachi 3:10-11; Luke 6:38; 2 Corinthians 9:6-10; Deuteronomy  28:1-14; Psalm 34:10, 84:11; Philippians 4:19).
See the (Eth Cepher) by Cepher Publishing Group, LLC.
See (The Scriptures) by Institute For Scripture Research.


Immersion in Water

The ordinance of immersion by burial with Mashiach should be observed (as commanded in the Scriptures) by all that have repented of their sins and
in their hearts have believed on Mashiach as their Savior and Adonai. In doing so, they declare to the world that they have died with Mashiach and
that they have also been released to walk with Him in newness of life (Matt. 28:19; Rom. 6:4).
The Master’s Supper (Pesach)
A unique time of fellowship in the presence of YAHUAH when the elements of bread and grape juice (the Body and Blood of the Master YAHUSHA
HaMashiach) are taken in remembrance of YAHUSHA’s sacrifice on the tree timber.  We perform this as He said to do in remembrance of Him
following Him when He did it on, at Pesach on Passover once a year according to the Scriptural Calendar as YAHUSHA HaMashiach followed.  The
ordinance of shall be observed as seen fit by all established places of worship, as enjoined in the Scriptures.  The Master’s Supper, consisting of the
elements, bread and fruit of the vine, is the symbol expressing our sharing in a memorial to His suffering and death, and a prophecy of His second
coming, and is enjoined to all believers “until He comes”
(Matthew 26:26-29; Mark 16:16; Acts 8:12, 36-38; 10:47-48; 1 Corinthians 10:16, 11:23-30; Luke 22:1, 7-20; John 13:1-17; John 6:48, 51, 53-57;
Luke 22:19, 20; 2 Peter 1:4; 1 Corinthians 11:25).
See the (Eth Cepher) by Cepher Publishing Group, LLC.
See (The Scriptures) by Institute For Scripture Research.